by Hans-Georg Lundahl on Monday, 01 November at 16:34
... "Jack Denys" as in Iakkos Dionysius, and "tried to" as in one chapter or so with levitation inspired by Mary Poppins, adding some topsy-turvydom thought appropriate for someone personifying wine. By the way, why are so many Christians attacking Harry Potter but not Mary Poppins? P L Travers was a known adept of Gurdjieff:
She had studied the Gurdjieff System under Jane Heap and in March, with the help of Jessie Orage, she met the mystic Gurdjieff who would have a great effect on her, as well as on several other literary figures.
http://en.wikipedia.org/wiki/P._L._Travers
Now, after such a "literary carreer" in childhood, I maybe should make up for a bit of a Pagan slant in it by countering real Pagan slander on that theme:
The sacrificed god Dionysus, another son of the Heavenly Father, first performed Jesus's miracle of turning water into wine at temples in Sidon and other places, representing the rain of heaven fructifying the vine. In Alexandria, the Dionysian/Christian miracle was demonstrated literally by means of an ingenious system of siphons invented by an engineer named Heron, to enhance the awe of the faithful....
http://stellarhousepublishing.com/jesusmyth.html
Without even looking it up, how do the siphons of the Alexandria, Heron version, add up to the sealed wine skins of the Cana, Jesus Christ version? Obviously they do not. If perfectly unknown servants seal off perfectly beforehand unseen wine skins, you are in no position to add an ingenious system of siphons even if it was invented by Heron. Probably Our Lord in Egypt heard about that Svengali trick and had an urge one day to make it better ... by a real miracle, which only he could have done. Or Dionysius, if ever he did create such an entity.
Hans-Georg Lundahl
Beaubourg/G. Pompidou
1/XI/2010, All Saints &
Sts Cosmas and Damien
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