mardi 21 janvier 2020

Raqia debate : Genesis Day 4


Intro to Raqia debate with Drew Gasaway · Midrash part of Debate with Drew · Raqia : debate on 3 Baruch 3:5-8 · Raqia debate : Josephus (and Philo) · Raqia debate : Hezekiel 1:22 · Raqia debate : Psalm 148 · Raqia debate : Genesis Day 4

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Drew Gasaway
Now let's look at Genesis again so you can see the impossible description

Genesis 1:15-17
""15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17 And God set them in the firmament of the heaven to give light upon the earth,."

Genesis 1:6 "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters."

From the Sumerian myth, Enuma Elish which says, "The Great Abode, Esharra, which he made as the firmament. Anu, Enlil, and Ea he made occupy their places. Marduk puts the heavens in order, establishing the zodiac and telling the moon how to shine."

The picture below is from ancient Eygpt so this was a common theme in the ancient near east mythology. This doesn't mean Genesis or the message of the rest of the Old Testament isn't true. It just means we have to look at things in the ancient near east before Herodotus differently.

[Picture given of heaven goddess holding hands and feet to earth god in Egyptian mytho-theology.]

Hans-Georg Lundahl
"Now let's look at Genesis again so you can see the impossible description Genesis 1:15-17"

Not impossible, computer time is short, I'll be back for another comment.

Comment by Biblical Spotlight
came before Drew posted below as a separate thread.

Drew Gasaway
Hans-Georg Lundahl in Genesis 1:15-17 having the stars, moon, and sun inside a hard dome above with an ocean behind is wrong from observation. There are probably a couple hundred sextillion alone most of which are many times the size of the earth and very hot and would have had to move away very fast. Then you have the issue of an ocean behind them. The creationist who think there was an ice canopy before a flood doesn't realize the belief was before the 1800s was that it still exists outside the astronomers before the 1500s.

Hans-Georg Lundahl
"inside a hard dome above"

"Firm" and "strong" are in the text, "hard" is'nt (including parallels in the Bible).

"with an ocean behind" "Then you have the issue of an ocean behind them."

"Ocean" is not in the text, waters are.

"There are probably a couple hundred sextillion alone most of which are many times the size of the earth and very hot and would have had to move away very fast."

You omitted the word "stars" I presume?

Star sizes are determined from visual angle (apparent magnitude) and from distance. With geocentrism, there is really not any kind of proof for those distances.

Heat is partly determined from distance and size, partly from an equivalence with physics of the sun, which we have no proof for.

"The creationist who think there was an ice canopy before a flood"

Just because you might know I am a sometimes and now on and off fan of Kent Hovind doesn't mean you may safely conclude I share his ice canopy theory. I have told him a few years ago I don't believe it and that I have another solution for "waters above". Difference before the Flood? Well arguably some low H2 from "above" met some high O2 from atmosphere and some sparks did a reaction leading this H2 to our Oceanic Basins. But there is still observable H2 as well as H2O left (and perhaps some "dark water" too) which King David can tell (as to its movers) to praise the Lord.

"doesn't realize the belief was before the 1800s was that it still exists"

I do believe it still exists, as outlined.

"outside the astronomers before the 1500s."

Parse the correlation with rest of sentence, please!

Drew Gasaway
Hans-Georg Lundahl clouds are mist not waters and the ancient people didn't know that they thought the clouds were like smoke and saw blue and believed there was a sea. You won't won't find any mists that don't rain or someone sprinkling someone in ancient literature because they didn't understand that. Again about the waters above the Psalm was after your flood timeline and everyone from the patristics to Martine Luther and John Calvin used to think the waters were still there. The interpretation has changed as have the meaning of words from how the authors intended in many ways based on the facts of science. In the 1500s to the 1700s space denial was the game in Christian fundamentalism and now it is creationism.

Hans-Georg Lundahl
You are still missing, I am not a modern creationist, I am a scholastic. I also believe the waters are still there. So very probably did Riccioli.

The rest ... it so happens that the H2O and H2 we observe by spectrography is mostly more or less evenly dispersed.

This means, there would have been no overwhelming need to say "cloud" instead of "waters".

Explaing how "ancient people" thought is probably as imaginary as today (or 19th C.) explaining how "primitive people" think.

If 19th C. had a geographic tendency to racism, you have a historic one. From 19th C.

"In the 1500s to the 1700s space denial"

If you consider "geocentrism" as space denial, you have called me and Riccioli space denialists.

What ended geocentrism was not proof, but propaganda, like "think of where the Martians would visually observe the centre as being". A propaganda starting in the dialogus.

Biblical Spotlight
I'm sorry, but you guys sound like you're arguing as 8 year olds. You can't take what they saw as true to be, by folks who only had a naive perspective at best. The scriptures are not so much how imperfect they are, but more to how their faith was merely taking shape in the beginning. PLEASE!

Hans-Georg Lundahl
What you think we sound like is not very important to me.

"The scriptures are not so much how imperfect they are,"

They aren't imperfect.

"but more to how their faith was merely taking shape in the beginning."

The Scriptures do not reflect a "faith taking shape" but inspiration by God for writers who wrote:

  • what they saw and heard as people
  • what they were told by other people
  • what God told verbally by dictation ("God spoke to Moses and said")
  • what God showed them in visions with sometimes physical immersion.


I reject your view of what the Scriptures are as heretical, condemned by both Trent Council and Vatican Council of 1869-70 (implictly even by the Dei Verbum of a pseudo-Council same place) and by Pope Leo XIII.

In obedience to the Church that Christ founded I find no room and in my human reason no temptation to agree with your view on what the Scriptures are.

As for "mental age" schmuck, it's a timid version of telling someone "thou fool" and could as per Matthew 5:22 risk you Gehenna if you really do that. If it was just a kind of bad habit, try to kick it.

Drew Gasaway
Biblical Spotlight I am not saying anything in scripture is untrue the message about God and living is 100% in the Old Testament but the genre isn't a fact-based narrative. Herodotus invented that in the 4th century BC.

Hans-Georg Lundahl
"the genre isn't a fact-based narrative."

It is.

"Herodotus invented that in the 4th century BC."

He did not.

There are no sane humans nor ever were who did not have the genre fact based narrative.

Herodot's innovation was sth else and I think closely parallel to what Moses had done before him when preserving Job and collecting Genesis.

Drew Gasaway
Hans-Georg Lundahl Martin Luther just wasn't geocentrism there is no commentary on his globe views but he believed that the stars were inside a hard dome. He cold the astronomer's philosophers and refused to believe they saw stars saying Christians have to believe otherwise. He believed they were challenging the authority of scripture by anything there wasn't a dome above.

Hans-Georg Lundahl as far as understanding ancient people there are over 100,000 known tablets of just Akkadian works just in western collections. We know a great deal about them. There also a great deal of information about Egypt but not as much even though it gets more attention. There are lots of Canaanite writings in various languages they used. We have plenty of Assyrian works.

Hans-Georg Lundahl if you're Romans Catholic you should listen to the Vatican's views on Genesis as well as most mainstream Catholic theologians. There is no council or ex-cathedra statement concerning Genesis being literal. The Fathers are complicated many see it as a theological book and some seem to see it as a historical book until you read else where in the same series of books or in their writings that was not what they meant. Sometimes this narration sometimes this expressing symbolism. At extent, not everything they say is a dogma as they taught things that aren't theological correct, cosmological correct and scientifically like their Greek version of the periodic tables. To find Catholic leaders who are creationists you have to resort "sedevacantist" and "old Catholics" that belong to sects no in communion with the Vatican.

Hans-Georg Lundahl there are no fact-based narratives in literature before the 4th century BC.

Hans-Georg Lundahl
"there is no commentary on his globe views but he believed that the stars were inside a hard dome."

Ptolemy's view as fix stars would be the outermost crystalline sphere, not refuted until Tycho's observation of a comet passing through supposed "crystalline spheres" after Luther died.

"He cold the astronomer's philosophers"

Context? Regiomontanus and Copernicus hardly were simply "astronomers".

"and refused to believe they saw stars"

I think you are garbling Luther's actual comment, precise quote please, even if he was a heretic, he was not a senile with Alzheimer. Astronomers certainly did see stars. They still do. Astronomers also certainly did not see earth move through stars, and they still don't. Heliocentrism was never an actual observation, it was always a conclusion.

"He believed they were challenging the authority of scripture by anything there wasn't a dome above."

OK, I get it, he was probably overdoing the singular and refused to believe the plural ... I'd still like the context though.

"as far as understanding ancient people there are over 100,000 known tablets of just Akkadian works just in western collections"

The Bible is not in Akkadian. You are behaving like a man purporting to study Esquimaux and claiming they believe in dream time and can't count to more than 4 because Australian aborigines show how "primitive peoples" think. There is no such thing as "primitive peoples" and there also is no such thing as "ancient people". There are peoples who are different and some have been lumped together as primitive, and there were peoples who were ancient and risk retrospectively getting lumped together in the equally chimeric "ancient peoples". You don't study Biblical cosmology by studying Akkadian or Sumerian cosmology, however well you do that.

"We know a great deal about them."

The anthropologist misrepresenting Esquimaux could claim he knew a great deal about Aborigines.

"There also a great deal of information about Egypt but not as much even though it gets more attention."

OK, fine, but this does not prove anything about the Bible. The world back then need not have been as uniform about cosmology as the modern (post-Christian) world is about Heliocentrism of solar system within a larger galaxy.

You find subterranean pillars shown as human-architectonic ones in Sumerian tablets (reminding me more of Yggdrasil than of anything in the Bible as to what it need mean), you don't find them in Egypt. Ergo, Egypt and Sumer are not equal, so why need Israel be equal to both? If A is B, C can either be or not be equal to A and to B, but if A is not B, C cannot be equal to both. You may think it is equal to the parts of A and B where they are equal, but as in some parts they aren't, you cannot know that.

"There are lots of Canaanite writings in various languages they used."

Epics, right? Mostly? From Ugaritic to Carthaginian, right?

I didn't know there were lots, but OK. If there are, a closer study will reveal discrepancies between D and A and between D and B, and therefore further show the possibility of C not being equal to A or B, without this meaning it has to equal D.

You are really unable to grasp an argument, you jumpt to my conclusion as proof I hadn't grasped yours and then repeat it with more detail.

"We have plenty of Assyrian works."

That falls under A - Akkadian and Sumerian. Or?

"if you're Romans Catholic you should listen to the Vatican's views on Genesis"

Yes, the Vatican in Exile has a view on Genesis Worth listening to. The exile of the pope is in Topeka. Wait, did you mean the usual location of the Vatican? [That's like saying:] "If you are of the diocese of Alexandria, you should listen to bishop George who says Arius was right".

"as well as most mainstream Catholic theologians"

It so happens, a falling away is predicted. People who follow Teilhard de Chardin are not fully Catholic and if in position of a bishop, they are apostates. In the 4th C. AD a real true Alexandrian followed the bishop in exile - St. Athanasius - not the bishop intrusive and abusive in place, that being George (by the way, with my name I think bishop is a carreer I should avoid, would that a certain Jorge had had similar caution!).

"There is no council or ex-cathedra statement concerning Genesis being literal"

Indirectly there is. Trent. Since there are plenty of Patristic statements Genesis is literally true. And believe me, both Academia and free time equip me lots better than you on this.

"The Fathers are complicated many see it as a theological book and some seem to see it as a historical book"

Both categories see them as both.

The difference is what aspect they are mentioning for the occasion.

"until you read else where in the same series of books or in their writings that was not what they meant."

You don't read that. You read that into them mentioning the other aspect.

"Sometimes this narration sometimes this expressing symbolism."

Sometimes / sometimes as to what they mention, always both as to what is true on their view.

"At extent, not everything they say is a dogma"

If directly said by all who touch a subject, yes it is according to Trent.

"as they taught things that aren't theological correct,"

If you mean in Catholic theology, that is only true for individual fathers, not for what all of them said.

"cosmological correct"

On your Heliocentric view.

"and scientifically like their Greek version of the periodic tables."

Are all who speak on creation or make up of man using the four elements? I think one would find exceptions. Did St. Hippolytus or St. Irenee mention them in a way showing clear approval?

"To find Catholic leaders who are creationists you have to resort "sedevacantist" and "old Catholics" that belong to sects no in communion with the Vatican."

You mean the occupied Vatican. You missed that that is precisely my position : except that "sedevacantist" is inadequate for "conclavist". If your stats are correct, that would mean a very rapid falling off, since Dei Verbum (albeit of an invalid Council) actually in paragraph three expressed itself as YEC.

"there are no fact-based narratives in literature before the 4th century BC."

That is a blatant lie on more than one plane.

It is circular proof : Genesis cannot be fact based narrative, since there were none before the 4th C BC, which we know because we cannot place Genesis, Exodus, Judges, four books of Kings as fact based, which we know since there were none before 4th C ... where do you presume to break the circle?

It is also obvious nonsense. People do not live without facts, people do not live without narratives and there is no urgent motive for strictly separating the two, many urgent practical motives for uniting the two, so it is a priori totally improbable.

Arguably it comes from a prejudice Iliad, Odyssey and Aeneid aren't fact based, and if you claim to find errors (apart from theological ones, immediately granted) so you find them in Herodotus. C. S. Lewis pointed out it is easier for God to send an angel with a plague than for mice to cooperate on nibbling precisely bow strings. Kings : Herodotus = 1:0.


Here is for the exact quote of the CSL alluded to by my final words in here:

"When the Old Testament says that Sennacherib's invasion was stopped by angels, and Herodotus says it was stopped by a lot of mice who came and ate up all the bowstrings of his army, an open-minded man will be on the side of the angels. Unless you start by begging the question, there is nothing intrinsically unlikely in the existence of angels or in the actions ascribed to them. But mice just don't do these things."


"Miracles" in God in the Dock p. 28 / p. 12 (depending on editions)

Thanks to the group Confirming C.S. Lewis Quotations

Raqia debate : Psalm 148


Intro to Raqia debate with Drew Gasaway · Midrash part of Debate with Drew · Raqia : debate on 3 Baruch 3:5-8 · Raqia debate : Josephus (and Philo) · Raqia debate : Hezekiel 1:22 · Raqia debate : Psalm 148 · Raqia debate : Genesis Day 4

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of original status:

Drew Gasaway
Now we have next a Psalm of David that mentions the sun, moon, and stars and then waters above.

Psalm 148:3-4
"3 Praise him, sun and moon,
praise him, all you shining stars!
4 Praise him, you highest heavens,
and you waters above the heavens!"

Hans-Georg Lundahl
Psalm 148:3-4
"3 Praise him, sun and moon, praise him, all you shining stars!"

In other words, the heavenly bodies either are or are represented each by some living creature, exempli gratia an angel.

"4 Praise him, you highest heavens, and you waters above the heavens!"

Insofar as they are moved by angels around the earth each day, they can be said praising God when the angels moving them do so.

Waters "above the heavens" if not above all of them have been observed. Spectrography reveals interstellar matter as consisting of more H2 and H2O than any other molecules.

Comment by Biblical Spotlight
came before Drew posted below as a separate thread.

Drew Gasaway
Hans-Georg Lundahl there is no support in the text for your argument on Psalm 148:3-4 and the moon and sun aren't in the water which is a problem. The other things mentioned in that chapter are positioned differently.

Hans-Georg Lundahl
A Bible text is not a bare statement from those times, some are (if inspired in the actual sense of the word, not "inspired" as good poetry or even edifying such) bound to take on more meaning as some things are more understood.

If St. John was a prophet, he arguably knew who was going to have a gematria of 666 and what the name was. As it happens, we know his readers did not. It probably came as a surprise to him that Domitian had been succeeded by one - you could call him "M.NEPOYA!" - who as it happens had that gematria but was not the guy.

I do not know which of my comments you consider as having no support in the text.

Both have.

Angelic movers have support in tradition (and I know that better than you seeing your qualifications, mine include Latin and reading St. Thomas), and, here is the thing with concepts taking on more understanding, we know there are both H2O and H2 far up, and we know Moses had no separate word for Hydrogen and neither did King David. So, what word in Biblical Hebrew would designate Hydrogen? "Air" because it is a gas? Or "water" because if you mix it with oxygen and add a spark it shows it is instant water? Guess what "hydrogen" means in Greek?

There you have it. I do NOT have to prove that Hydrogen was present in the first readings and interplay between hagiographers and their earliest readers or listeners.

"and the moon and sun aren't in the water which is a problem."

You have no support in that text for calling it a problem.

"The other things mentioned in that chapter are positioned differently."

Mind giving an example, and telling why "positioning" would matter?

lundi 20 janvier 2020

Raqia debate : Hezekiel 1:22


Intro to Raqia debate with Drew Gasaway · Midrash part of Debate with Drew · Raqia : debate on 3 Baruch 3:5-8 · Raqia debate : Josephus (and Philo) · Raqia debate : Hezekiel 1:22 · Raqia debate : Psalm 148 · Raqia debate : Genesis Day 4

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of original status:

Drew Gasaway
In the text of Ezekiel 1:22 the Semitic range for the word for crystal can be determined because in the Septuagint it is the Greek word "krystallos" and that is what the text says the "raqia" or firmament is made out of there. The Greek I mentioned is very much what it sounds like. This oddly matches what Josephus and some Midrashim say.

Hans-Georg Lundahl
Ezechiel 1:22 And over the heads of the living creatures was the likeness of the firmament, as the appearance of crystal terrible to behold, and stretched out over their heads above.

"likeness of" the firmament?
"appearance of" crystal?

The prophet is not claiming to directly see the substance as it is.

Comment by Biblical Spotlight
came before Drew posted below as a separate thread.

Drew Gasaway
Hans-Georg Lundahl that is really a dishonest mistranslation of "demuth" Ezekiel 1:22 within a Semitic range it can mean figure or form and since it is given place object that would mean it is substance. As I also pointed out we can tell from the Septuagint that is isn't sparkle or shine this is actual crystal.

Hans-Georg Lundahl
LXX translated by Ellopos:

And the likeness over the heads of the living creatures was as a firmament, as the appearance of crystal, spread out over their wings above.

I still don't read "was a crystal" I read of the firmament that it was "as" namely still not crystal but "appearance of crystal".

You seem to be trying to make a grid with word meanings here from LXX, here from Masoretic, to get a meaning neither in itself has.

I think it is at the utmost permissible with proposing a possibility, not with attempting to prove a necessity in the meaning.

Drew Gasaway
Hans-Georg Lundahl "homoioma" has the same issue you have in the Hebrew and with the other word, it is a physical thing not a visual thing so we know what it means. For future reference, Ellopos uses a Greek text generated by Brenton that is edited away from the original Greek in some places. Blue Letter Bible is original and you can go to some of the Codex's online that have companion Greek that is easier to read.

[Image from entry homoioma]

Hans-Georg Lundahl
I am not sure you have properly learned how to read a dictionary.

I saw meanings which do not necessarily imply solid objects.

Any visual thing is physical, btw.

Raqia debate : Josephus (and Philo)


Intro to Raqia debate with Drew Gasaway · Midrash part of Debate with Drew · Raqia : debate on 3 Baruch 3:5-8 · Raqia debate : Josephus (and Philo) · Raqia debate : Hezekiel 1:22 · Raqia debate : Psalm 148 · Raqia debate : Genesis Day 4

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of original status:

Drew Gasaway
Josephus said, "After this, on the second day, he placed the heaven over the whole world, and separated it from the other parts; and he determined it should stand by it self. He also placed a cristalline [firmament] round it; and put it together in a manner agreeable to the earth; and fitted it for giving moisture and rain, and for affording the advantage of dews. (The Antiquities of the Jews — Book 1, Chapter 1)

The 1st century Jewish writer Philo of Alexandria said, "The incorporeal world then was already completed, having its seat in the Divine Reason; and the world, perceptible by the external senses, was made on the model of it; and the first portion of it, being also the most excellent of all made by the Creator, was the heaven, which he truly called the firmament, as being corporeal; for the body is by nature firm, inasmuch as it is divisible into three parts; and what other idea of solidity and of body can there be, except that it is something which may be measured in every direction? therefore he, very naturally contrasting that which was perceptible to the external senses, and corporeal with that which was perceptible only by the intellect and incorporeal, called this the firmament." (On The Creation, chapter 10)

Hans-Georg Lundahl
// Josephus said, "After this, on the second day, he placed the heaven over the whole world, and separated it from the other parts; and he determined it should stand by it self. He also placed a cristalline [firmament] round it; and put it together in a manner agreeable to the earth; and fitted it for giving moisture and rain, and for affording the advantage of dews. (The Antiquities of the Jews — Book 1, Chapter 1) //

While he is not as bad as Talmud, he is explaining Hebrew history to Gentiles whose cosmology involved spheres of crystal - and there was no movement outright rejecting this explanation. It was later systematised with all then known observations by Ptolemy, but spheres of crystal were around since Aristotle.

[One can add same thing applies to Philo]

Comment by Biblical Spotlight
came before Drew posted below as a separate thread.

Drew Gasaway
Hans-Georg Lundahl on Josephus doesn't count any of it that was the wide census on this matter including from the text of scripture. You could make arguments about the understanding on a number of issues and words in Torah things in law using contemporary sources.

Hans-Georg Lundahl
I am sorry, did you use any ellipsis in your English, to me it comes out as incomprehensible as certain passages in Tacitus before the teacher parsed and showed "here he omitted an est" and so on ...

[I asked this about Drew's own words above and here below he responds as if I had asked it about the citation from Josephus.]

Drew Gasaway
Hans-Georg Lundahl no this version is on two other sites at least and I have the text on a hard drive but not in my browser. It matches the text in I have on my version.

Josephus: Antiquities of the Jews, Book I
PENELOPE.UCHICAGO.EDU
https://penelope.uchicago.edu/josephus/ant-1.html


At the end of the first part, he indicates he is reading from the Hebrew and not the Septuagint.

Hans-Georg Lundahl
It seems you could have avoided missing my argument if you had written the responde under mine. Perhaps you wanted to force me to scroll past a comment by "Biblical Spotlight" first? Did the comment include any allusion to me?

The idiocy in this is on you, since my comment on Josephus was that in fact this, that his view of the firmament was influenced by Greek astronomy as very little later systematized by Ptolemy. Rabbis in his time would have been as often prone to take it as crystalline, as clergy today are to believe your stuff.

Drew Gasaway
Hans-Georg Lundahl the problem with that argument, as I pointed out, is we have Ezekiel 1:22, virtually every Jewish source having the same cosmology and meaning for these words without even mentioning the issue of Genesis sometimes and other Jews in the first century thought this not just describe what it was but giving a description of the words graphically like Philo who is decades before Josephus. He, in that case, isn't just giving a cultural description but a detailed meaning of meaning. We know from his writings that he read the text in Hebrew and Greek.

Hans-Georg Lundahl
I already refuted your argument on Hezekiel 1:22 under that argument. You'll have to defend it there and to argue from sth else here.

I don't like it when opponents jump from one topic to another as soon as refuted.

Raqia : debate on 3 Baruch 3:5-8


Intro to Raqia debate with Drew Gasaway · Midrash part of Debate with Drew · Raqia : debate on 3 Baruch 3:5-8 · Raqia debate : Josephus (and Philo) · Raqia debate : Hezekiel 1:22 · Raqia debate : Psalm 148 · Raqia debate : Genesis Day 4

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of original status:

Drew Gasaway
In this account of the tower of babel from the Jewish Apocrypha in 3 Baruch 3:5-8 it describes there being a metal skydome they were trying to penetrate. It says, "5 the angel: I pray thee, Lord, say to me who are these. And he said, These are they who gave counsel to build the tower, for they whom thou seest drove forth multitudes of both men and women, to make bricks; among whom, a woman making bricks was not allowed to be released in the hour of child-birth, but brought forth while she was making bricks, and carried her child in her apron, and 6 continued to make bricks. And the Lord appeared to them and confused their speech, when they 7 had built the tower to the height of four hundred and sixty-three cubits. And they took a gimlet, and sought to pierce the heaven, saying, Let us see (whether) the heaven is made of clay, or of 8 brass, or of iron. When God saw this He did not permit them, but smote them with blindness and confusion of speech, and rendered them as thou seest."

Hans-Georg Lundahl
"In this account of the tower of babel from the Jewish Apocrypha in 3 Baruch 3:5-8"

Arguably, unlike canonic book of Baruch, fan fiction.

But even if not, Nimrod's men trying to pierce a thing as if it were a solid could be due to a mirage and need not mean the thing was solid in itself.

Comment by Biblical Spotlight
came before Drew posted below as a separate thread.

Drew Gasaway
Hans-Georg Lundahl on 3 Baruch 3:5-8 something doesn't have to be canonical to gain an understanding if canon was required we couldn't read a single word of either testament in Greek or Hebrew.

Hans-Georg Lundahl
There is a difference of gaining understanding of a word meaning and gaining understanding of a precise concept.

Sure, take any literature you can find from the period (!) to see whether for instance "presbyteros" ever has meanings other than "older man" (btw, excluing traditional reading of NT and going only to "literature to gain understanding" would be the wrong method, but you would still have diplomats being called so).

But you do not determine the precise scope of a context by going to non-canonic literature and then discard the literal and factual truth of either Bible or tradition from what "understanding" you gain this.

It's like when some guys knowing in detail how the Athenian Ekklesia worked in Pericles' time think this disproves the Catholic idea of the NT Ekklesia being very hierarchic. Hint : Athenians were not alone in having an Ekklesia, Spartans and Romans also had such (called Coetus in Rome), and the time of Pericles was long over before NT.

Similar with raqia.

It can have one precise scope of meaning in Baruch 3 and another one (like Baruch 3 - actual solid) elsewhere.

"But even if not, Nimrod's men trying to pierce a thing as if it were a solid could be due to a mirage and need not mean the thing was solid in itself."

You did not respond to this, as if it didn't matter that Baruch 3 ALSO is not any kind of guarantee that OT Hebrews universally considered the firmament as an actual solid, when even its author cannot be proven to do so.

Drew Gasaway
Hans-Georg Lundahl some of our understanding of Greek comes from stories about sky god shooting lightning bolts and another god hold up the earth on his shoulders so it doesn't fall which is flat or round depending on when and who wrote the version. Using fact-based literature as ruler is faulty we don't even do that with contemporary history the Trojan Wars comes from mythology, the history of ancient Egypt is all mythology as well as Sumer and ancient China. We get history from Egypt from the same stories where the Pharho was raised just beneath the sky fault by the god Ra and taken from the north Nile to the south Nile. Then he makes the crops from seed to harvest in a day and commands the sun to go down. The ledgers have some pretty crazy stuff as well!

Hans-Georg Lundahl
"some of our understanding of Greek comes from stories about sky god shooting lightning bolts"

Doesn't mean we need to consider Ptolemy as believing the exact concept of Zeus being placed on Ida and raised by goats whenever he speaks of a planet smaller than Sun, but larger than "Kronos".

My precise point of difference between determining basic word meaning and exact meaning of a concept from a source other than the text you study. Word meanings? Fair play.

Exact concept? You would need a providential parallel for that. Like the prayer of Velleius Paterculus being written exact same year that Christ said Sermon on the Mont with Mt 6:7. (16th year of Tiberius). And there you also have Christ actually pointing to an external source of understanding, namely in "as the heathens do". Velleius Paterculus being one.

"the Trojan Wars comes from mythology,"

Would you care to tell me why you call mythology something other than "fact based" in the case of Trojan Mythology?

"We get history from Egypt from the same stories where the Pharho was raised just beneath the sky fault by the god Ra and taken from the north Nile to the south Nile."

Was it one within the King Lists? Is the oldest attestation of that story from after Elijah?

"Then he makes the crops from seed to harvest in a day and commands the sun to go down."

Was the earliest attestation after Joshua's long day?

I would consider these stories as mainly fact based. That fact based and not fictional stories include errors and lies (from vanity, like "counting to oneself") is really not unique for this case.

dimanche 19 janvier 2020

Midrash part of Debate with Drew


Intro to Raqia debate with Drew Gasaway · Midrash part of Debate with Drew · Raqia : debate on 3 Baruch 3:5-8 · Raqia debate : Josephus (and Philo) · Raqia debate : Hezekiel 1:22 · Raqia debate : Psalm 148 · Raqia debate : Genesis Day 4

Below was part
of original status:

Drew Gasaway
Here are some Midrashim or commentaries from early Judaism on "raqia;"

Midrash Tanchuma, Shoftim 11:1 says, "Abram and Sarai would not have a child. What did the Holy One, blessed be He, do for them? Rabbi Yehudah beRabbi Simon said in the name of Rabbi Chanin, "It is written (Genesis 15:5), 'And He took him outside and said, "Observe towards the heavens."' He raised him above the dome of the firmament (raqia)."

Shaar HaEmunah Ve'Yesod HaChassidut, Introduction to Beit Yaakov 13:6 says, "This means the God raised Abraham above the dome of the firmament so that all the goodness he receives will come directly from God.”

Or HaChaim on Genesis 1:15:2 says, "And according to the words of the Sages (Chagigah 12:), of blessed memory, that the stars are in the second firmament, the stars only break through the first firmament and the firmament shines upon the earth."

Hans-Georg Lundahl
Midrash Tanchuma, Shoftim 11:1
Shaar HaEmunah Ve'Yesod HaChassidut, Introduction to Beit Yaakov 13:6
Or HaChaim on Genesis 1:15:2

Dome of the firmament are words totally compatible with the aether circulating around earth each day, taking stars with them.

Either the dome is the part known as magnetic field or the dome is the part rotating, and either way, firmament could be the aether. First and second firmament imply that even if all the aether is "firmament" there are divisions in it, so that waters above really are above one of them. Better for my view, since I was willing to translate "above" as "in the upper part of" with the proviso a Hebraist should look at it, since I don't know enough of Hebrew prepositions to say aye or nay to my hunch definitely.

Comment by Biblical Spotlight
came before Drew posted below as a separate thread.

Drew Gasaway
Hans-Georg Lundahl on Midrash Tanchuma, Shoftim 11:1
Shaar HaEmunah Ve'Yesod HaChassidut, Introduction to Beit Yaakov 13:6 Or HaChaim on Genesis 1:15:2

Domes aren't spheres.

Hans-Georg Lundahl
"Domes aren't spheres."

Spheres are a kind of very completed domes, since domes in the most usual sense are incomplete spheres.

Also, the thing you seemed to want to prove with the quotes was solidity, not "flat earth".

It was as to solidity that I considered the quotes were weak.

Drew Gasaway
Hans-Georg Lundahl no from Merriam Webster, "a large hemispherical roof or ceiling." Do roofs have a floor? A lot of them probably did think the earth was flat a lot of early Christians and Jews believe Job, Isaiah and the Psalm's proved the earth was flat and the Greek and Roman philosophers were pushing a sphere to take the center away from man in the universe and remove God above.

Hans-Georg Lundahl
// no from Merriam Webster, "a large hemispherical roof or ceiling." //

Merriam Webster is not an authority for how Hebrews used "dome" and Duden is not an authority for how Greeks used the original equivalent of the German word Mythus.

"A lot of them probably did think the earth was flat"

A "lot of them" doesn't tie the hagiographer.

"a lot of early Christians and Jews believe Job, Isaiah and the Psalm's proved the earth was flat"

Is Lactantius a lot to you? Or can you prove parallels from Sts Irenaeus or Hippolytus?

"and the Greek and Roman philosophers were pushing a sphere to take the center away from man in the universe and remove God above."

Were they? Or are you saying early Christians thought they were?

Drew Gasaway
Hans-Georg Lundahl for example of flat earthers there were a lot of Jews and Christians like St. Lactantius, St. Athanasius, St. John Chrysostom, St. Basil and St.Jerome,

Hans-Georg Lundahl I am saying some early Christians even in the reformation era believed astronomy was a move against God. Luther and Calvin did seem to state the shape of the earth just that they believed there was a hard firmament and Luther was a firm believer the things we could see in space were stock in it and thought the astronomers were working against the faith.

Hans-Georg Lundahl
"St. Lactantius,"

Lactantius : agreed, didn't know he had a feast day ....

"St. Athanasius,"

Considering "earth" as a disc on waters can mean that he uses the word as you think from early Egyptian parallels, a disc floating on an infinite ocean, and can also mean he used the word as "continent". As the context says he also considered the waters as a globe in the centre of the universe, I opt for the latter.

"St. John Chrysostom,"

Possible, haven't refreshed this quote in a while.

"St. Basil"

More like he was indifferent. He considered the different philosophical options as a waste of time.

"and St.Jerome,"

I'd like a quote on this one.

"some early Christians even in the reformation era believed astronomy was a move against God."

You have overstated the Patristic era "flat earth" case, and you can't speak of people in the Reformation era as being early Christians, but you could mean "even as late as" and you would be missing out on Scholasticism in between and on how Reformation dumped scholasticism and Patristics.

For Patristics other than Lactantius, reference please. Actually, for Lactantius too, reference please, I start getting suspicious. When an early Christian says "astronomers blaspheme God" they usually mean about freewill vs "influence of stars" on human fates. The word was very commonly used as synonym for astrologer.

Drew Gasaway
Hans-Georg Lundahl St. Basil said, "What shall we answer? One thing only: because the interior of a body presents a perfect concavity it does not necessarily follow that its exterior surface is spherical and smoothly rounded. Look at the stone vaults of baths, and the structure of buildings of cave form; the dome, which forms the interior, does not prevent the roof from having a flat surface. Let these unfortunate men cease, then, from tormenting us and themselves about the impossibility of our obtaining the water above." (Hexaemeron 3:4)

Hans-Georg Lundahl they and others cite the Jerome quote but without proper citation which commentary on Isaiah isn't there is no way to know. Other writings in and the Vulgate can be taken to mean circle or sphere so that isn't as clear cut as some have said. He made big mistakes in the Vulgate but not that big.

Fathers of the Church on the Flat Earth
Flat Earth Trads | 11.IV.2017
https://www.youtube.com/watch?v=qS_GyIlqr-w


Hans-Georg Lundahl in the case of Martin Luther it was very clear he didn't mix words what his issue was. They were going against what the scriptures plainly said about the earth and the stars he said. That was the same issue he took with geocentrism it went against the book of Joshua that said the earth didn't more, in other words, it didn't rotate and that it said the sun circles the earth. On geocentrism, you had people as late and mainstream as Arthur Pink fighting astronomers the efforts to launch the space program.

Hans-Georg Lundahl
St. Basil quote given is more like suggesting offhand a flat roof over the heavens, to hold a water reservoir, than suggesting a flat floor under the vault.

He probably did not bother or master the idea of Aristotle that "down" doesn't mean one uniform direction with every "down" parallel to every other "down", and that "down" instead means approaching to the centre point of the universe. This does not mean he was actively opposing a round earth.

HENCE - no, St. Basil was not teaching a flat earth in this quote, he was throwing off a possibility to counter a physical argument he didn't know the correct physical answer to.

"they and others cite the Jerome quote"

Which St. Jerome quote? Is it given in the video?

"That was the same issue he took with geocentrism it went against the book of Joshua that said the earth didn't more, in other words, it didn't rotate and that it said the sun circles the earth. On geocentrism, you had people as late and mainstream as Arthur Pink fighting astronomers the efforts to launch the space program."

Not a fan of Luther, but St Robert Bellarmine took exactly same view when reviewing some theses or a book by Galileo.

Yes, Joshua excludes the apparent rotation of Sun and Moon from being an apparent only rotation due to an inverse rotation of Earth. If not in verse 13, which could be phenomenal language, in verse 12, as Joshua is adressing the entity which is miraculously changing behaviour.

Plus St. Robert's argument that if only Earth had stopped rotating, Moon having a monthly movement (even on Galileo's view) would imply that during the 12 or 24 hours the Moon would have visibly moved, instead of fully stopping.

Plus the parallel from Habacuc, about them standing still "in their orbits" = where they were, not just from Earth perspective.

Intro to Raqia debate with Drew Gasaway


Debate with Drew Gasaway on YEC as relating to inter alia Jericho · Intro to Raqia debate with Drew Gasaway

Intro to Raqia debate with Drew Gasaway · Midrash part of Debate with Drew · Raqia : debate on 3 Baruch 3:5-8 · Raqia debate : Josephus (and Philo) · Raqia debate : Hezekiel 1:22 · Raqia debate : Psalm 148 · Raqia debate : Genesis Day 4

Drew Gasaway
Admin
16th January 2020, 07:02 am
People say that you can't prove that Moses used mythology in Genesis or that "raqia" or "firmament" or "expanse" as some Bibles have mistranslated it is a crystalline dome. Well, you are about to shown wrong and to show from scripture they thought that in addition to the sources that help us understand Hebrew. You will see the correct reading of Genesis not only matches mythology but it is impossible.

[parts omitted here as given elsewhere with their threads, except following last one to which computer time was too short to respond]

From the Sumerian myth, Enuma Elish which says, "The Great Abode, Esharra, which he made as the firmament. Anu, Enlil, and Ea he made occupy their places. Marduk puts the heavens in order, establishing the zodiac and telling the moon how to shine."

The picture below is from ancient Eygpt so this was a common theme in the ancient near east mythology. This doesn't mean Genesis or the message of the rest of the Old Testament isn't true. It just means we have to look at things in the ancient near east before Herodotus differently.

Hans Georg Lundahl
responded to various parts here omitted and given on other parts with corresponding threads.

Biblical Spotlight
In my view, many do not take into account, the level of understanding, (or lack thereof), predates any possible attempts at assuming the scriptures were written by learn men, but only of that time. Trying to establish whether these writings are made of true weight or not, is like trying to argue with a thirteen year old, after he has determined he knows everything. Please pay more attention to the value within the human nature of those times, rather whose right or not.

Hans-Georg Lundahl
I am not sure who you are trying to compare to a thirteen year old.

Biblical Spotlight
I'm not speaking of today's historians, but to the level of insight from those of five thousand years ago.

Hans-Georg Lundahl
In that case, foreseen as possible, while I waited, you are like certain colonialists of the 19th C. in the attitude they had to "primitive people".

A Siberian Shaman is not a man with the immaturity of a thirteen year old, it is an adult with another and heretical outlook on life. Even as to "a thirteen year old" who has "determined he knows everything", some thirteen year olds do know some subjects better than their dads do, because they actually studied them, which the dad had or took no opportunity for.

Biblical Spotlight
Fair enough. However, I have looked into several nations' beliefs and faiths from 3 to 5 thousand years ago and similar ideals or perceptions, were collectively known in those times. For example, everyone knew the Earth was flat, which we now know different. Everyone knew that the stars were under a dome, which we now know, are both stars and galaxies that go on for millions of light years. And of coarse, everyone knew that the Earth was the center of the universe and the sun revolved around it. Shall I go on? There was nothing really wrong with their strength in faith, but because these peoples were merely starting out into becoming a civilized cultivation among men, their perceptions could only contain what they understood. As was once posed to Confucius what virtue was, he replied, "It is to love men. Wisdom is to understand them."

Hans-Georg Lundahl
It's like saying everyone in the Middle Ages wore plate armour and everyone in the Middle Ages from 476 to Reformation feared the Inquisition ... and obviously, St. Jerome's Bible had no native readers after Emperor Romulus Augustulus was no longer in place, that miraculously changed the native language of everyone who had lived under him. Just by overgeneralising the separation of Latin and vernacular, which started in non-Latin and delatinised British Isles and Germanies and became standard on Roman territory starting in France between 800 and 813.

Not only your generalisation on "flat earth" but also your generalisation about the present:

"which we now know, are both stars and galaxies that go on for millions of light years."

Yes, if I am a Medieval. Skipping the irony, no we don't everyone know that and those who think they do should quit speaking for inter alia me.

"And of coarse, everyone knew that the Earth was the center of the universe and the sun revolved around it."

Except apparently a disciple of Pythagoras ... it so happens, some of us still do.

"their perceptions could only contain what they understood."

For "flat earth" - you rather get absence of clear round earth than universal clear references to a flat one.

For heliocentrism and billions of light years, you'd need to argue this is something "we" (inluding you but actually not me) understand now, and something which makes us more civilised.

Emperor's New Clothes, and closely connected to new barbarism.

Biblical Spotlight
I have seven different Bible versions on my top shelf, along with two copies of the Apocrypha, one of The Lost Books of the Bible and The Forgotten Books of Eden, another writer's version of the Collected gospels called; THE GOSPEL, by Kermit Zarley, Dialogues of Plato, Plato's work on The Last Days of Socrates, writings of Confusius, A copy of the Koran, one on Understanding Islam, Eerdman's Handbook to the Worlds Religions, a small collection of Benjamin Franklin's Wit and Wisdom, Mysteries of The Holy Grail, The Case For the Real Jesus by Lee Strobel, Greatest Miracle In The World by Og Mandino, I'm OK - You're OK by Thomas A Harris, M.D., (which by the way displays one of the best illustrations of human nature, using geometrical methods), and two full Encyclopedias, (which, helped pave an interesting picture of how much Emperor Constantine the Great had to do with how we view Christianity today). This is besides what I look up on line at viable, not propaganda sites. So if you don't mind, please don't play games with me. I love Earth science and have been studying human nature and psychology most of my life. In spite of all this, my love an admiration for Jesus has multiplied a hundredfold, once I picked up on the horrible conditions he was trying to correct back then. The sad thing is, because of past history interference, almost no one is aware of this.

Hans-Georg Lundahl
I am sadly neither playing games with you, nor getting through that I am not so.

It seems you made religion and philosophy your pursuit, and theory of knowledge and specifically on how we want to view events in ancient texts and authorships of them has not been that.

I was a fan of Sherlock Holmes and a somewhat naive admirer of palaeontologists before becoming at age nine a Christian.

I have also not forgotten how CSL argued about the Higher Critics taking the Fourth Gospel as "a spiritual novel or more precisely an allegory". He mentioned, this is worthless from a man spending all of his life studying the Gospels and none of it studying the literary genres of novels and of allegories.

"This is besides what I look up on line at viable, not propaganda sites."

In other words, you are hidebound about where you get your information from.

"how much Emperor Constantine the Great had to do with how we view Christianity today"

Shall I take it you are the heretical and anti-Catholic school who considers Catholicism a product of Constantine? Like Langdon, Neveu and most of all Teabing in a novel by a Brown.

"I love Earth science"

Why have you not looked up earth science answers on the Creationist side?

"and have been studying human nature and psychology most of my life."

You include psychology as an academic subject (whether you took it or read books of it by yourself)? That's a bit like studying astrology.

[after looking up his profile]

What's your problem with St. John's Gospel?

The way "Jews" or "the Jews" is used?

The narrator living when "Jews" had become a name for the non-Christian sect used it as a substitute for diverse factions opposing Jesus, while Our Lord used it as the name of the people and religious covenant He belonged to.

Biblical Spotlight
I myself was brought up as a Catholic. I also learned, that philosophy was a required subject for those who were preparing for priesthood. But it was not until later that I put some real effort into understanding the Teachings of Jesus. After running into some issues that were contradicting, I asked the Lord for His blessing, on taking on the four Gospels as one collective matter. In other words, I was taking a Huge leap of Faith. I did get a sign of acknowledgment, but also a vision warning, for anyone going that far. That was over forty years ago. Since then, my love and admiration for Jesus has multiplied a hundredfold, now that I have acquired a richer understanding of the whole picture. And a huge picture it is and very few that see it. How can they, when the character of Jesus was used as a leverage in their scheme of things, while the real reason he was trying to teach truth to the unfortunate ones, because of their own leaders in that time, was swept under the rug. One of my personal statements goes like this; "Most of us are willing to accept the true teachings of wisdom, unless it should happen to fall across our personal paths of preference." It's human nature to the core. By the way, I do appreciate you getting back to me, and on a kind note, I may add. thank you.

Hans-Georg Lundahl
You are welcome, if you think the note is kind.

But your personal relation to Jesus is not by and of itself a qualification for upholding what you are saying.

With this "journey" in mind, perhaps there are a few more steps to take, or even a turn to make - read Pilgrim's Regress by C. S. Lewis on that latter item, please!

Hans-Georg Lundahl
bis
As to philosophy, I suggest you rebrush Theory of Knowledge. If you were more or less saying Christendom after Constantine has swept truth under the carpet for personal preference, I disagree.

Other threads
(those alluded to above) continued after Biblical spotlight had made his comment, with this short thread to it.