Pages

vendredi 10 octobre 2025

Jael and Mary


Hans-Georg Lundahl
9.X.2025
Totus Catholica doesn't go far enough:

Mary in Judges? This Verse Makes Protestant Scholars SWEAT
Totus Catholica | 9 Oct. 2025
https://www.youtube.com/watch?v=coSHNPkUwWg





[My original comments under the video are also copied to under above FB status, and when a debate or start of it says "youtube" it means the debate took place on youtube, under the video. If comments turn up under mine, I'll mark that "FB"]




2:19 The angel had already called Mary Blessed among women before She was pregnant.

The parallel between Mary and Jael is even closer. We must ask, "who is Mary's Sisera" and if we also see a parallel in Judith to this wording "who is Mary's Holophernes" ... this must be exactly what She wondered "what kind of greeting this might be" ...

Given Luke 1:42 adding "and blessed is the fruit of thy womb" we have another echo clearing it up. Genesis 3:15. It wasn't a human person, but a serpent ... or fallen angel ... that She had "killed with a tent peg" ...

There is only one way for a human being to have basically killed Satan. Reversing the way in which Satan killed Adam and Eve. And that means, being without sin.

Youtube

arcadio jr. navarro
@arcadiojr.navarro8303
@hglundahl

In Genesis 3 God metes out various judgments against those who brought sin into His perfect world. Adam, Eve, and the serpent all hear of the consequences of their rebellion. To the serpent God says, in part, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15, KJV).

@hglundahl

Even in this judgment, there is mercy. God’s curse on the serpent, in particular, was laced with words of hope. The woman mentioned in Genesis 3:15 is Eve. The serpent, addressed directly, is the animal that Satan used to deceive the woman. Some of the curse was directed at the animal (verse 14); at the same time, the curse of God falls upon Satan, who had taken the serpent’s form or body in Eden (cf. the dragon in Revelation 12:9).

Hans-Georg Lundahl
@hglundahl
@arcadiojr.navarro8303 "The woman mentioned in Genesis 3:15 is Eve."

No.

First, since all of the OT is about Christ, but not all of the OT has its Christological meaning stated in NT writings, we need the tradition of the Church to access what Jesus told the disciples of Emmaus in Luke 24. And the Church says Mary.

Second, "blessed among women" is in all of the Jewish-Protestant OT only said about Jael, and in the Catholic-Orthodox OT also about Judith. So, since the angel greeted Mary with these words, she wondered who Her Sisera and Holophernes was supposed to be. But when Elisabeth repeated and added "and blessed is the fruit of thy womb" She saw the parallel to Genesis 3:15 and knew Her "Sisera and Holophernes" was Satan and She therefore had to be without sin, since that was the only move by which a man could defeat the fallen angel.

arcadio jr. navarro
@hglundahl

In Genesis 3 God metes out various judgments against those who brought sin into His perfect world. Adam, Eve, and the serpent all hear of the consequences of their rebellion. To the serpent God says, in part, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15, KJV).

@hglundahl

The woman mentioned in Genesis 3:15 is Eve. The serpent, addressed directly, is the animal that Satan used to deceive the woman. Some of the curse was directed at the animal (verse 14); at the same time, the curse of God falls upon Satan, who had taken the serpent’s form or body in Eden (cf. the dragon in Revelation 12:9).

Hans-Georg Lundahl
@arcadiojr.navarro8303 It seems the Hebrew has "complete enmity" which is more appropriate about a sinless person against Satan than about Eve and her far of children against snakes.

Also, the Blessed Virgin Mary recognised the allusion, once St. Elizabeth greeted Her.

@arcadiojr.navarro8303 Btw, KJV is not a Bible.

Use Douay Rheims instead. Just a tip.

arcadio jr. navarro
@hglundahl

The gifts of the apostles and prophets were foundational and necessary in the early days of the church, but their purpose has been completed. There are no apostles or prophets today. Once the Holy Spirit had fulfilled His ministry of guiding the disciples into all the truth (John 16:13) and inspiring prophecy (2 Peter 1:20–21), He began using evangelists and pastors and teachers to accomplish the next stage of the building.

@hglundahl

Douay-Rheims Version - Translation method

The Douay-Rheims Bible is a translation into English of the Latin Vulgate Bible which St. Jerome (342-420) translated into Latin from the original languages. The Vulgate quickly became the Bible universally used in the Latin Rite of the Catholic Church. In their preface, the translators of the 1582 DRV New Testament gave 10 reasons for using the Vulgate as their primary text, rather than the original Greek and Hebrew manuscripts, stating that the Latin Vulgate "is not only better than all other Latin translations, but than the Greek text itself, in those places where they disagree."

@hglundahl

King James Version - Translation method

The King James translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from the Textus Receptus (Received Text) series of the Greek texts. The Old Testament was translated from the Masoretic Hebrew text, while the Apocrypha was translated from the Greek Septuagint (LXX), except for 2 Esdras, which was translated from the Latin Vulgate. In 1769, the Oxford edition, which excluded the Apocrypha, became the standard text and is the text which is reproduced almost unchanged in most current printings.

Hans-Georg Lundahl
@arcadiojr.navarro8303 I'm sorry, but that's not how the NT portrays things.

Apostles insofar as having seen Jesus, and Prophets insofar as adding prophecy to Acts or Revelation (St. Paul being both), adding to the Deposit of faith, that no longer exists.

But they were also bishops, as you can see from Peter being able to lay hands on Simon Magus (and refusing) and Paul having been consecrated in this manner (Acts 13), consecrating St. Tim in this manner and telling him whom not to ordain priests and whom to ordain priests ... possibly even whom to consecrate bishop or not consecrate bishop (depending on whether 1st C terminology covers our own or not), shows there was a foreseen mechanism or strategy or plan to give successors to the Apostles in their capacity of bishops.

Matthew 28:16 to 20 shows the Eleven were meant to have successors to the end of time. You totally misrepresent the ecclesiology of the NT, you fail to account for typological questions existing as per Luke 24 and you pretend those following immediately after the Apostles for some reason got it wrong, but you or whoever more than a millennium and a half afterwards got it right. This is not even remotely credible.

The Holy Spirit certainly led the Apostles into all truth, meaning perhaps even things they had never understood while disciples, and this has ended, but they also got Him to remind them of all He had said, which the Holy Ghost is doing to this day and will continue doing to Doomsday.

@arcadiojr.navarro8303 As to Vulgate vs Manuscripts, unfortunately, KJV betrayed even manuscripts in Matthew 6:7 to fit Calvin's Geneva Bible and the Protestant disgust for Rosaries. Which is a very evil thing.





2:22 Not just the Church teaches that, but St. Luke in chapter 24.

And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him
[Luke 24:27]

Did you note "all the prophets" and again "all the scriptures" ... exactly. Precisely all of the OT. Excellent proof text for tradition, since it's the Church that has the recollection of this typological teaching, only small bits of it are mentioned in the NT actual texts.

Youtube

arcadio jr. navarro
@hglundahl

Jesus shows up often in the Old Testament—not by that name, and not in the same form as we see Him in the New Testament, but He is there nonetheless. The theme of the entire Bible is Christ.

@hglundahl

Jesus Himself confirmed the fact that He is in the Old Testament. In John 5:46 He explained to some religious leaders who had challenged Him that the Old Testament was talking about Him: “If you believed Moses, you would believe me, for he wrote about me.” According to Jesus, God’s work with man since time began all pointed to Him. Another time when Jesus showed that He is in the Old Testament was on the day of His resurrection. Jesus was walking with two of His disciples, and “beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself” (Luke 24:27). Earlier, before His crucifixion, Jesus had pointed to Isaiah 53:12 and said, “It is written: ‘And he was numbered with the transgressors’ and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment” (Luke 22:37).

Hans-Georg Lundahl
@arcadiojr.navarro8303 Indeed.

I had missed John 5:46 and Luke 22:37, but it's Luke 24:27 where it clearly says all the scriptures and prophets as well as Moses, i e all of the OT.





3:49 She had crushed the serpent even before the fiat mihi.

And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women
[Luke 1:28]

That's verse 28. In verse 31, Mary's pregnancy is said to be a future event. In verse 38, only, Mary answers:

And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her
[Luke 1:38]

So, while she arguably RE-crushed the serpent by that yes, or rather that yes resumed every crushing of the serpent she had ever done, she had been crushing the serpent for a long time. And that means sinlessness.

Youtube

arcadio jr. navarro
[4 comments which I'm not sharing.]

Hans-Georg Lundahl
@arcadiojr.navarro8303 Thank you, I think I'll leave it here.

You are just trying to promote the standard Protestant arguments against Catholic Mariology, without lifting one finger to deal with my arguments for Catholic Mariology.

I'm blocking you after this.

Aucun commentaire:

Enregistrer un commentaire